The Science in this is all rather self evident; the basic question is why do we find 'cute' things 'cute.' The video argues, in a rather cute way, that we misplace the biological imperative to like our own species' young upon the features which the young have: (this is called Pedomorphosis.) It goes on to argues that the features the young have they have for other reasons than just cuteness (big heads = big brains, baby fat = insulation, etc.) and while that can generally be inferred it cannot always be; the causal relationships can be confusing here: we may have accentuated features as children precisely so that we are not subject to infanticide - that is to say that cuter children probably aren't the ones you kill and eat if you're super cold and hungry. "Nature, red in tooth and claw" as the Evolutionists are fond of saying. (I found this on Popular Science.)
Showing posts with label Evolutionary Psycology. Show all posts
Showing posts with label Evolutionary Psycology. Show all posts
23 February 2009
04 December 2008
Mutual Aid
The November Scientific Fundamentalist has an interesting article by Satoshi Kanzawa about his Savanna Principle: the article argues that the recent Psychological work, done by Ilja van Beest and Kipling D. Williams, amount to demonstrative proof in support of his principle. The Savanna Principle is a thesis, as with all mechanical models involved in describing evolutionary thought; however it does seem to have a good amount of support -including this new work (done out at Pardue University in evolutionary psychology). While Kanzawa takes this Psyc study, called "When inclusion costs and ostracism pays, ostracism still hurts," as further proof of his thesis, I have to pause a moment: Williams and Beest work notwithstanding (and its factual implications for the Savanna Principle), it seems like intellectual honesty might incline Kanzawa (not to mention anyone working in the field of evolutionary psychology) to refer interested readers to Peter Kropotkin, who argued for the intrinsic biological nature of people which inclines them toward mutual aid and social cooperation: "Sociability is as much a law of nature as mutual struggle... mutual aid is as much a law of animal life as mutual struggle." This is of course from his 1902 book called Mutual Aid: a factor in evolution. Kropotkin I think is to this day one of the most interesting reads concerning these topics because his arguments are so engaging; not to mention full of his historical analysis which supports his thesis just as well then, 106 years ago, as any manner of modern experiments I've read: (admittedly, that might not amount to all that much.)
Subscribe to:
Posts (Atom)